![]() The final and most important factor is that some Indigenous groups had greater access to firearms and horses, enabling them to capture other Indigenous peoples more easily. ![]() These rebellions also resulted in some groups fusing together and reinventing themselves as mobile bands who traded goods (often captured during wars or raids) for a living, and these goods included horses and Indigenous captives. Andrs Resndez, The Other Slavery: The Uncovered Story of Indian Enslavement in America (Boston and New York: Houghton Mifflin Harcourt, 2016), pp. The second reason is that the Indigenous rebellions of the 17th century, including the Pueblo Revolt of 1680, unintentionally opened new slaving grounds. Indigenous groups could fill this void since the Spanish crown had less control over them. The first is that the Spanish campaign, which legally prohibited Indigenous slavery, dissuaded some Spanish slavers from continuing to participate in the enslavement of Indigenous peoples. There are three main reasons for this change. During the 17th and 18th centuries, Indigenous peoples “increased their power and came to control a larger share of the traffic in slaves” (172). Initially, they offered the newcomers captives and helped them develop new slave trafficking networks. From the beginning of European colonization, Indigenous peoples were involved in human trafficking. ![]() Reséndez focuses on Indigenous peoples’ involvement in the slaving enterprise in this chapter. ![]()
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